The human brain is not the only organ that processes information. Neurocardiology, an emerging field of research, has revealed that the heart possesses its own intrinsic nervous system, with approximately 40,000 neurons. These sensory neurons operate as an autonomous network capable of gathering data, learning, remembering, and influencing brain function. This is not metaphor or philosophical speculation; it is one of the most compelling scientific demonstrations that the human body incorporates complex decision-making systems beyond the traditional boundaries of the mind.
The flow of neural information from the heart to the brain is not negligible. On the contrary, it is more substantial than the flow in the opposite direction. The heart influences brain regions associated with emotional processing, social awareness, conscious presence, and stress regulation. In this context, "conscious presence" is not used in a general psychological or spiritual sense, but in the sense described by Thayer and Lane (2000): the capacity of the nervous system to monitor and regulate internal and external information in real time, in a way that supports self-regulation, adaptability, and recovery of balance.
This influence is not limited to emotional reactions. Research shows that the heart can impact our ability to make quick and accurate decisions, as well as access what is often described as intuitive knowledge.
What is known as "cardiac coherence" refers to the physiological state in which the rhythms of the heart are aligned with the respiratory and nervous systems. In this state, body and brain operate in synchrony, mental clarity is enhanced, and cognitive performance improves. This is not simply a calm heart with a low pulse. It is a specific rhythm, characterised by mathematically measurable variability in heart rate. This variability is not random; it is closely associated with psychological balance and the body’s capacity to adapt constructively to environmental demands.
The concept of intuition, often dismissed as metaphysical or unreliable, is being reassessed in light of these findings. In experiments recording physiological responses to randomly presented visual stimuli, the heart shows changes in its functioning pattern even before the stimulus appears. This is a measurable, preliminary bodily response, which seems to precede conscious awareness. It reinforces the hypothesis that the heart plays a role in predictive assessment of the environment, acting as a cognitive organ.
The significance of this function is profound. It is not a novel discovery; the association of the heart with awareness, intellect, and wisdom is deeply rooted in ancient traditions. In Plato, the heart was regarded as the seat of the spirited part of the soul, responsible for moral judgement and courage. In the Orthodox Christian tradition, especially in the hesychastic experience, the "noetic heart" is not a metaphor but an existential reality. It is the meeting place of mind and soul, the space of illumination and clear perception. Maximus the Confessor describes the heart as the inner centre of the human being, where the unity of the person meets the truth of God. These traditions are not symbolic abstractions. They represent functional understandings of human nature that were gradually marginalised or distorted in the course of Western modernity. While the Enlightenment elevated reason, it also contributed to the exclusion of embodied knowledge and experiential wisdom. Today, the findings of neurocardiology seem to restore that forgotten balance, offering scientific validation to what human tradition has long intuited: that the heart is a vessel of wisdom, and this wisdom manifests with form, rhythm, and substance.
Our societies have long been built on the supposed supremacy of reason over emotion. Yet human biology suggests that such separation is false. The heart and brain function as a dynamic system in which information flows bidirectionally, and emotional context is not a backdrop to cognition but a structural component of it. Rather than being peripheral, it is foundational to mental processing. The knowledge that arises from the heart is no less valid. It is simply different in how it is received and integrated.
The body is not subordinate to the brain. And the heart is not merely a pump. It is a silent computer, a second brain that operates without asking for recognition. Leadership, relationships, judgement, and creativity are all affected by this internal regulator, which proves to know more than we once believed. The role of the heart is neither romantic nor symbolic. It is functional, biological, and essential.
If thought is our tool for interpreting the world, then the heart may be the invisible conscience that decides whether such interpretation deserves to be lived.
References:
Armour, J.A. (1991). Anatomy and function of the intrathoracic neurons regulating the mammalian heart.
McCraty, R., Atkinson, M., Tomasino, D. (2001). Science of the Heart: Exploring the Role of the Heart in Human Performance. HeartMath Research Center.
Ardell, J.L., Armour, J.A. (2016). Neurocardiology: structure-based function. Comprehensive Physiology, 6(4), 1635–1653.
Thayer, J.F., Lane, R.D. (2000). A model of neurovisceral integration in emotion regulation and dysregulation. Journal of Affective Disorders, 61(3), 201–216.
McCraty, R., Atkinson, M., Lipsenthal, L., Tomasino, D., & Stuppy, W. (2009). The Impact of a New Emotional Self-Regulation Program on Stress, Emotions, Heart Rate Variability, DHEA and Cortisol. Integrative Psychological and Behavioural Science, 43(2), 91–113.
Plato. Timaeus.
Maximus the Confessor. Chapters on Love.
Ware, Kallistos (2002). The Orthodox Way. St Vladimir’s Seminary Press.